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dc.contributor.author洪馨蘭zh_TW
dc.contributor.author徐孝晴zh_TW
dc.contributor.authorHsin-lan Hungen_US
dc.contributor.authorHsiao-ching Hsuen_US
dc.date.accessioned2017-07-20T08:18:45Z-
dc.date.available2017-07-20T08:18:45Z-
dc.date.issued2015-11en_US
dc.identifier.issn2310-8436en_US
dc.identifier.urihttp://ghk.nctu.edu.tw/issueArticle.asp?P_No=42&CA_ID=440en_US
dc.identifier.urihttp://hdl.handle.net/11536/136938-
dc.description.abstract屏東市在二十世紀上半葉因軍商功能發展,吸引來自農業地區擠壓出來的外移人口,形成屏東市多元的再移民文化。本文以萬年溪上游來自北部臺灣的客家再移民聚落「頭分埔」作為研究對象,並依民族誌研究法探討其如何生存於此邊隅地區。其中,興建於1956年的庄頭公廟,充分展現該北客社群在社會適應上之能動性,不僅吸納來自平埔部落區帶來的神明,由北客擔任的乩身透過積極請神降壇服務村民,更集結來自福佬社群的資金及地方政治勢力,共構為村庄之信仰與活動核心。透過該核心之運籌帷幄,頭分埔至今仍保留著早期南遷時期的傳說記憶,以及和萬年溪中游另一較早北客聚集區間的關係脈絡。本文即嘗試在有限的文獻中重建其聚落化過程與其再移民之生活特徵。zh_TW
dc.description.abstractPingtung City was once the center of immigration in Southern Taiwan due to its commercial development and military base distribution at the beginning of the 20th century. Most landowners were Hoklo( 福 佬 )en_US
dc.description.abstractthey held the political and commercial power. The “northern Hakka” immigrants and those who resided in Liudui( 六堆)en_US
dc.description.abstractthe traditional “southern Hakka” communityen_US
dc.description.abstractboth in charge of some cultivationen_US
dc.description.abstractformed a multi-cultural society with the Hoklo. The northern Hakka immigrants mainly lived along the Wannian River( 萬年溪)en_US
dc.description.abstracti.e. Teofunpu( 頭分埔) . No historical record was found in the literatureen_US
dc.description.abstractpeople only knew that the Wannfu Temple( 萬福宮) of the village was built in the middle of the 20th century. It was the spiritual and ceremonial site of local residents. Taking the Temple as the focusen_US
dc.description.abstractthe aim of the study is to explore how the local Hakka demonstrated their high level of social adaptation. For instanceen_US
dc.description.abstractby accepting gods from Pingpu( 平 埔 )en_US
dc.description.abstractthe aboriginal tribeen_US
dc.description.abstractand playing the mediumistic role of serving the worshippers. They shared the capital and political power with the Hokloen_US
dc.description.abstractand governed the village together. They tried to preserve the historical legends of their ancestors so that their traditions could be passed down. The original landscapeen_US
dc.description.abstractdaily utensils and connection with other villages were all recorded. By analyzing the records and understanding how the Temple was renovateden_US
dc.description.abstractthis feature of the northern Hakka immigrants and their relationship with other villages is illustrateden_US
dc.description.abstractrevealing its social cognitive strategy.en_US
dc.language.isozh_TWen_US
dc.publisher國立交通大學客家文化學院zh_TW
dc.publisherCollege of Hakka Studiesen_US
dc.subject屏東市zh_TW
dc.subject北客zh_TW
dc.subject再移民zh_TW
dc.subject聚落化zh_TW
dc.subject能動性zh_TW
dc.subjectPingtungen_US
dc.subjectNorthern Hakkaen_US
dc.subjectRe-immigrantsen_US
dc.subjectSettlement Dwellingen_US
dc.subjectAgencyen_US
dc.title臺灣屏東市頭分埔北客的聚落化過程及其能動性zh_TW
dc.titleThe Land Reclamation Process and Agency of the Northern Hakka Immigrants Who Moved to Teofunpuen_US
dc.titlePingtung Cityen_US
dc.typeCampus Publicationsen_US
dc.identifier.journal全球客家研究zh_TW
dc.identifier.journalGlobal Hakka Studiesen_US
dc.citation.volume5en_US
dc.citation.spage35en_US
dc.citation.epage84en_US
顯示於類別:全球客家研究


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