馬賽三種宗教空間之比較

Abstract

宗教空間是人類開始發展文明之後所創造出來的第一種關於精神領域的空間。人類除了眼下求生存的動物性空間需索、進化再營造出來的宗教空間，便是文明的事發現場。 歐洲是最有歷史的世界宗教發生地，在地中海地區尤為有顯著的宗教發展脈絡痕跡，是故本論文選定馬賽作為研究的場域，經由實地訪查的方式，觀察與研究存在於馬賽的各大宗教空間，其中包括世界三大宗教（基督教、伊斯蘭教與猶太教）的教堂（包含清真寺與猶太會堂），從史地因素以及國家社會的分析與討論，彙整而出的研究報告，將得以輔助一個城市的自我認識與自我認同，並也幫助大家對於馬賽城所存在的現有宗教空間樣貌，產生具體而深刻的認知。 這樣的研究將能對於都市發展規劃的方式產生貢獻，尤其是在於過往人文社會脈絡上的深究和未來延伸上的一致性，都將能夠創造更貼切的媒合，減少錯誤的發展政策的決定發生。同樣的研究方式，當然亦能適用於台灣的城市。唯在論文的研究分析過程，以馬賽城作為目標城市可獲得更長遠的歷史脈絡以及更明確的宗教發展資訊，是故以此作為研究先例。在後續的城市宗教空間的研究限制上，或許會有資料與引證上的不足，但本研究仍在繼續發展之中、將務求一個更完整、更精密的研究結構與資料整合。以台灣宗教空間研究與發展的參考文獻的提供角度而言，相信本論文仍有絕對的價值、可促進相關未來願景的具體描繪。

Religious space is created when human civilization began to develop the spiritual realm of space. In addition to demands of basic animal survival space, human evolution again managed to create a religious space that was civilized scene. Europe is the most historic area where World Religions took place, especially in the Mediterranean region there were significant traces of the religious context development. This thesis selected Marseille as a research field; through site visits, observation and research were done in main religious space in Marseille, including churches (including mosques and synagogues) of the world's three major religions (Christianity, Islam and Judaism). From the analysis and discussion of the factors of history, geography and the national society, the research report will assist a city of self-awareness and self-identity. This will also help developing a specific and profound understanding of religious spaces in Marseille city. This study will be able to generate contributions to urban development planning, especially to get to the bottom on the humanities and social context in the past so that the future extension of the consistency will be able to create a more appropriate match, to reduce error in development policy. The same research way, of course, also applies to cities in Taiwan. However, in the research and analysis of the paper, the city of Marseille as research precedent will help to obtain a more long-term historical context, and more explicitly religious development of information. There may be a lack of information and citations on the research of subsequent urban religious space limitations. On the other hand, the study is on going to develop the view of a more complete and sophisticated data integration. To provide perspective of the religious space research and development in Taiwan, this paper has value to promote a vision of the future specific portrays.