標題: 族群政治下的聖地與社會---雲南大理與巍山壩子的研究
Political Ethnics of the Sacred Sites and Indigenous Societies--- The Research in Dali and Weishan, Southwest China
作者: 連瑞枝
Juichih Lien
國立交通大學人文社會學系
公開日期: 2010
摘要: 此研究計劃內容主要是討中國西南地區,尤其是大理地區,明朝以來之漢人軍屯與土
著社會二者在族群政治的安排下所產生的社會關係。主要從二個層面來討論:一土著
社會如何在軍屯設置下讓渡土地給漢人軍屯。一是外來的漢人軍屯如何被編置在土著
社會之中。研究地點主要集中在大理與巍山地區,主要是因為自八世紀以來,巍山便
是南詔開國始祖細奴邏的祖地。大理則是後來南詔大理國之皇都所在地。二個壩子在
明朝統治之後,各被不同的統治模式所制約,前者被編戶齊民,受流官管轄,後者被
土司所管轄。但這二個壩子同時安置軍屯。在明朝以後,大理逐漸地在文字上創作一
個佛教聖地的地方認同,而與巍山佛教寺廟的道教化形成強烈的對比。在這二年的研
究中,擬從大理地區收集而來民間古文書,來討論二個不同政治模式的壩子分別如何
在國家力量以及漢人移民的過程中區辨群己,如何透過佛寺、神祠與聖地來重構社會
秩序與界線。
This
project
proposal
focuses
on
the
indigenous-­‐Han
relationships
around
Dali
society
in
Yunnan,
southwest
China.
Two
main
topics
will
be
discussed:
how
the
indigenous
communities
transferred
their
land
to
the
military
stations
(juntun),
which
were
mostly
Han
people,
and
the
second,
how
the
Han
people
were
organized
into
the
indigenous
society.
The
research
will
especially
on
Dali
and
Weishan
area,
mainly
because
the
Weishan
was
the
homeland
of
the
founder
of
Nanzhao
Kingdom,
now
the
indigenous
people
are
Yi
people,
and
Dali
was
the
royal
city
of
the
Nanzhao
and
Dali
Kingdoms,
now
their
inhabitants
are
mostly
Bai
people.
The
two
fields
were
set
into
different
political
formations
since
the
Ming’s
conquest,
Dali
was
ruled
directly
by
the
bureaucracy
system,
which
mean
the
noble
people
were
organized
into
the
household
registration
and
corvee
under
the
local
government,
but
the
indigenous
people
of
Weishan
was
governed
under
their
tribal
headman,
the
tusi
system.
Meanwhile,
the
Han
people
were
migrated
to
the
two
fields
for
military
purpose.
Under
such
situations,
especially
in
the
mid-­‐Ming
time,
Dali
people
created
many
local
texts
of
the
Buddhist
sacred
site
among
their
landscape,
in
contract,
the
Weishan
people
created
the
legends
of
their
Daoist
sacred
site
for
their
ancestral
land.
The
research
will
also
use
the
land
deeds
collected
from
the
villages
discuss
how
the
political
ethnics
and
social
formation
was
related
to
the
practice
of
the
legends
of
sacred
sites,
how
the
societies
separated
themselves
into
“the
others”
under
the
Han’s
migration,
and
how
the
Buddhist
temples,
village
temples
and
sacred
sites
were
to
rebuild
their
social
order
and
reset
their
social
boundary.
官方說明文件#: NSC99-2410-H009-041
URI: http://hdl.handle.net/11536/99878
https://www.grb.gov.tw/search/planDetail?id=2130886&docId=341790
顯示於類別:研究計畫