夥房家族空間的再建構：邱添貴派下夥房保存為例

Abstract

夥房是美濃聚落時代家族集體生產、生活、祭祀的空間，但隨著傳統集體生產模式被打破、人口外移、土地私有意識興起，現僅在有祭祀或節慶時才家族團聚，夥房空間的修繕也被牽制在共有財產制度中，使得保存再生陷入難題。美濃中庄邱添貴派下夥房於2020年修繕完成、開放公共使用，並於2021年指定為直轄市定古蹟，為美濃第二座私有夥房指定為古蹟。邱屋為家族、地方團體、公部門協力支持下修復、並指定為文化資產的案例。筆者於2019年擔任邱屋文史調查案研究員，參與其修復與指定過程；本文透過Doren Massey空間觀及性別反思觀點，探討傳統聚落進入更大區域體系再結構的21世紀地方社會，家族社會資本、權力結構、社群協力三個面向的再建構，如何在夥房空間中呈現。

Fo Fong was a collective working, living, and religious space for families in Meinung. However, with the deterioration of the traditional collective production system and the rise in consciousness of private land ownership, preserving this space has become difficult. In 2020, Meinung Kiu Tiam Gui Fo Fong was restored and opened to the public. It was designated by the city government as a monument in 2021. This process was supported by families, local groups, and the public sector. A researcher of the Kiu family's historical investigation project, the author explores the changes in families from the settlement era to the 21st century due to reconstructed social capital, power structures, and communal cooperation through the lens of Massey's ideas in Space, Place, and Gender.