标题: | 儒学与日本现代性-丸山真男论江户儒学- |
作者: | 蓝弘岳 |
关键字: | 现代性;日本;丸山真男;荻生徂徕;儒学;Confucianism;Japan;Modernity;Maruyama Masao;Ogyū Sorai |
公开日期: | 1-十二月-2017 |
出版社: | 国立阳明交通大学出版社 National Yang Ming Chiao Tung University Press |
摘要: | 儒学与现代性的关系是许多学人关心的问题。在日本的话,这个问题主要讨论对象之一是江户思想家荻生徂徕及其思想系谱。因为日本战后民主主义的大家丸山真男在其名着《日本政治思想史研究》中之主旋律就是徂徕学对朱子学的挑战与其思想中之“近代意识的成长”。但特别是到了1960年代,丸山真男曾以朱子学为主,重新整理其江户儒学思想论,并在课堂中讲授。当时的上课内容已被整理为《丸山真男讲义录》中的“第六册”与“第七册”。在这两次讲义中,丸山对过去观点再度修正。他一方面改从日本化的角度来理解江户儒学,一方面又企图探究江户儒学中是否有可能成功嫁接人权、启蒙理性等现代性思想的要素。所以,丸山在其前期与后期的江户儒学论中,对于儒学与现代性问题的思考方向与论述重点并不同。本文拟探究丸山如何在《日本政治思想史研究》中展开对江户儒学与日本现代性关系的思考。然后,再讨论1960年代后,丸山如何理解江户儒学与日本现代性的问题,以阐明丸山真男的思想发展,并论述儒学在二战后日本社会中的位置。 Researches on Confucianism and Japanese Modernity usually traced back to Confucian philosopher Ogyū Sorai (1666-1728), because Maruyama Masao, one of the most influential thinkers in postwar Japan, described Sorai's Confucianism as going beyond the confines of Neo-Confucianism, and connected it to the ideas and practices of modernization in his Studies in the intellectual history of Tokugawa Japan during the 1940s. However, from the 1950s to the 1960s, Maruyama reconsidered this question and shifted the emphasis in his lectures, which were later published as Maruyama Masao kōgiroku (Collected transcripts of the lectures of Maruyama Masao) Volume 6 and 7. The concept of Japanization was applied here by Maruyama to interpret Tokugawa Confucianism, and how Neo-Confucianism helped Japanese intellectuals to accept modern thoughts from Europe also came into focus. Between Ogyū Sorai and Neo-Confucianism, I note that there are changes in Maruyama Masao's discourses on Tokugawa Confucianism and modernity. Based on this, I attempt to discuss how Confucianism was treated in postwar Japan. |
URI: | http://dx.doi.org/10.6752/jcs.201802_(25).0003 http://hdl.handle.net/11536/157946 |
ISSN: | 1816-0514 |
DOI: | 10.6752/jcs.201802_(25).0003 |
期刊: | 文化研究 Router: A Journal of Cultural Studies |
Issue: | 25 |
起始页: | 43 |
结束页: | 80 |
显示于类别: | Router: A Journal of Cultural Studies |
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